Thursday, July 30, 2020

Seth Rogen is a funny guy when it comes to Israel

Seth Rogen is a funny guy when it comes to Israel

But he's got it all wrong

And for that, he qualifies as being an a**hole

This piece by David Harsanyi in National Review on-line deals with the sometimes funny Seth Rogen's recent visit to Marc Maron’s podcast studio.  As he pontificated about Israel, Rogen clearly displays his ignorance.

Here's the lede, the link to the full column is below.

You probably won’t be surprised to learn that Seth Rogen has, at best, a facile understanding of basic history, faith, or politics. We shouldn’t expect anything else. His job is to act. The problem, though, is that Rogen increasingly feels the need to share his illiterate opinions about serious issues with millions of people.

Why Seth Rogen’s Anti-Israel Rant Matters

Thanks National Review and David Harsanyi for getting this out there.

Well, that's what I have to say.

Stephen M. Flatow

Thursday, July 23, 2020

Frum Jews Must Do Their Share To Save America

I spent a fortune on giving my kids a yeshiva education. 

Were they shortchanged on things American?

My recent column in Jewishpress.com:

Frum Jews Must Do Their Share To Save America

 

In a recent edition of The Jewish Press, comments by Rav Avigdor Miller, zt”l, caught my attention. In response to the question, “Should we celebrate July 4?” he answered, “Yes” – to show that we “appreciate the great gift of America.”
I agree fully with that statement, but, in light of recent events, I wonder if our children do and if our grandchildren will.
I think back to my New York City public school education in the 1950s before I moved to Rockland County. One of the hallmarks of that education was the requirement that boys carry a handkerchief. It was so engrained in us that to this day – 65-plus years after entering kindergarten at PS 87, Middle Village, Queens – I still carry and use a handkerchief, despite the turned-up noses of my grandchildren.
Photo Credit: Pixabay
Another hallmark was the weekly assembly in the school auditorium. It was a Wednesday morning ritual, and I was a proud sixth-grader when I put on the flag carrier strap and marched the flag onto the auditorium stage. At the top of the rear wall of the stage was an inscription attributed to Francis Bacon, “Knowledge is power.” When we were done with the Pledge of Allegiance and singing of the Star-Spangled Banner (verses one and four), I put the flag into its holder on the stage and returned to my seat.
Assembly continued with a series of announcements from the school principal and then a program. Perhaps it would be a play put on by one of the classes, but there was always singing.
We would sing American folk songs. Songs like “My Darling Clementine,” “She’ll Be Coming ‘Round the Mountain,” and “I’ve Been Working on the Railroad.” And then there was a patriotic song or two. Maybe “My Country ‘Tis of Thee” or “America the Beautiful.” We stood when we sang those songs.
I didn’t know it at the time, but “My Country ‘Tis of Thee” uses the tune of England’s national anthem, “G-d Save the Queen.” That’s not really important. What was important was how the lyrics resonated within me, a grandchild of immigrants from the Pale of Settlement.
My country, ’tis of thee,
Sweet land of liberty,
Of thee I sing;
Land where my fathers died,
Land of the pilgrims’ pride,
From ev’ry mountainside
Let freedom ring!
Even as a child, I understood that none of “my fathers died” establishing the United States nor were they part of the original pilgrims escaping religious persecution in England. Yet, my grandparents were pilgrims in the modern sense, escaping the twin hells of czarist Russia and Polish anti-Semitism. Maybe it was for that reason that the lyrics resonated within me then – and still do today.
What an opportunity they found here! My grandfather sold fruits and vegetables from a pushcart in Brooklyn and then opened a store in bucolic Middle Village. They weren’t rich by any means, but my father told me they always had food to eat during the Great Depression.
Three sons served in the U.S. Army during World War II; one of them got a bullet in the backside during the Battle of the Bulge.
Having now made aliyah, I look at what’s happening in America from afar and feel sad for it. Monuments being torn down, municipal names being changed, educators, writers, and newspaper people being “canceled” for writing things 20 years ago when they were teens or saying things out loud that are on the minds of so many.
I fret for the future of my children and their families who still live in the United States. I also feel a sense of regret that, while I was happily spending a fortune on giving my children a yeshiva education, the education they received – while long on Torah – was very short on things American.
While I succeeded in raising educated Jews and my children are raising their children as educated Jews, they are woefully ignorant of the political world around them. Sure, the adults have a sense of political right and wrong, but I am not certain they vote. Neither they nor my grandchildren know that you’re supposed to put your hand on your heart when saying the Pledge of Allegiance or singing the Star-Spangled Banner.
I’m sure they don’t know there are four stanzas to the national anthem. They certainly don’t know the words to “My Country ‘Tis of Thee” and have never heard Kate Smith’s version of “G-d Bless America” (written by another Jewish immigrant, Irving Berlin).
Maybe at another time I would have been flip about it and said, “Bask in your ignorance.” But I – we – cannot be flip. Some think that everything that America has represented for almost 250 years has been wrong; they are the loudest voices we hear today.
But I believe America needed a Christopher Columbus, a Theodore Roosevelt, and even a Woodrow Wilson, warts and all. America became great because of them, and others like them, but it will not remain great when the monuments to them and others are ignominiously removed down from America’s streets, parks, and academic buildings.
A battle for America has begun. If America still means something to us and if we take to heart Rav Miller’s wise advice “to do the opposite” of those trying to tear down America, I, my children and grandchildren, and their yeshivot must take a part in that battle and oppose them.
As Pirkei Avot (2:21) teaches us, “It is not your responsibility to finish the work [of perfecting the world], but you are not free to desist from it either.”
Well, that's what I have to say.

Stephen M. Flatow

Sunday, June 21, 2020

Slavery, racism, racists in light of America's struggles.


Uses of a Cocktail of Grievances


The below is a column from Gatestone Institute addressing the fact that slavery is not an American invention, that it was part of history for many centuries, and that the death of George Floyd was "hijacked by merchants of grievances always on the lookout for an excuse to attack Western democracies, especially the United States."

Here's the full column

  • [The United States] is something of an exception in being the only major nation-state to have struggled with and, as time went by, against, racism.... The War of Secession, successive civil rights movements, the fight against segregation and methods such as positive discrimination tell the story of a nation seeking to move away from racism.
  • Slavery was a routine part of human existence from the start, and in some lands still is. Nor were black Africans the only human beings to become slaves.... In Persian and Ottoman Empires, slaves came from the Caucasus, Scandinavia, and what is now Russia. Again, no black Africans were involved.... Slavery was a common disease that affected every community on earth; a shameful secret of the whole human family.


Slavery was a routine part of human existence from the start, and in some lands still is. Nor were black Africans the only human beings to become slaves.... Slavery was a common disease that affected every community on earth; a shameful secret of the whole human family. Pictured: "The way in which Christian prisoners are sold as slaves at the Algiers market," an engraving from 1684 by Jan Luyken. (Image source: Amsterdam Historic Museum/Wikimedia Commons)

As the outrage inspired by the death of George Floyd in a botched arrest operation calms down, it may be time to consider what has been achieved by the anger it unleashed in dozens of cities across the world.

Sadly, I fear, not only that much of that anger was wasted but that it may have contributed to deeper communitarian ressentiments.

There are at least two reasons for this.

To start with Floyd's death was hijacked by merchants of grievances always on the lookout for an excuse to attack Western democracies, especially the United States. They translated Floyd into a "martyr" of American "imperialism" and pretended that the United States, along with other Western democracies, was a bastion of "racism."

Using rhetorical tricks, they dubbed Floyd's death as "murder", ignoring that the word has a precise meaning that can't be applied to the unfortunate incident in Minneapolis.

Floyd did die because a police technique used in more than 20 countries went badly wrong. But the policeman who became the agent of Floyd's death had not wished or planned to murder him. This is why English language has alternative terms such as manslaughter and premeditated murder.

The next trick used was to pretend that Floyd was killed because he was black. They ignored that the same choking technique of arrest in 2019 claimed several other lives, white and black, in the United States and France. Thus the real issue, the need for reviewing and/or dropping a technique of arrest that could lead to the death, was forgotten?

With extrapolation, the self-styled defenders of humanity saw the Minneapolis incident as an example of state-racism. However, racism is one thing and racial prejudice, even hatred, is another.

Racism denotes a world-view developed in the late 18th and early 19th centuries, dividing mankind into five races distinguished by real or imagined color of their skins. Like other monistic world-views that reduce human beings into a single element of their complex existence, racism, though deceptive in its simplicity, served as a barrier to scientific ethnography until the 20th century, preventing serious study of humanity in its rich diversity.

Other monochrome doctrines, for example Marxism with its division of mankind into classes -- proletariat good, bourgeois evil -- have a similar effect.

The racist world-view was an element in the composition of enduring state structures in all pre-modern Westphalian nations. In that regard the United States is no exception. However, it is something of an exception in being the only major nation-state to have struggled with and, as time went by, against, racism.

The War of Secession, successive civil rights movements, the fight against segregation and methods such as positive discrimination tell the story of a nation seeking to move away from racism. This does not mean that there is no racism in the US; there is, but it would be unfair to present it as a structural ingredient. By claiming that the US is a racist state, one would only encourage the white supremacists who wish that were the case.

Extrapolating further, the merchants of rage linked their claim of racism to the trans-Atlantic slave trade in a bid to cast all Western democracies as the devils incarnate.

However, slavery was a routine part of human existence from the start, and in some lands still is. Nor were black Africans the only human beings to become slaves.
According to Xenophon, some 30 percent of the population of Athens, the birthplace of Hellenic civilization, was slaves, all white men and women from the Balkans and Asia Minor.

Even earlier than that, the first states in human history -- Sumer, Akkad and Babylon -- held slaves, none of them from Africa.

The Roman Empire was a great slave-holding power. Crassus, the notorious general, was a leading slave merchant as was Julius Caesar, dealing in slaves from Western and northern Europe, today's France and Britain.

The famous revolt of slaves led by Spartacus almost exclusively involved captives from the European continent. Crassus had 10,000 of them crucified on the Appian Way.

In Russia, slavery took the form of serfdom and again, concerned almost exclusively white and Asian victims.

Slavery was also a major trade in the American continent long before Christopher Columbus ended up there by mistake. Again, none of the slaves there were from Africa, which was unknown to Incas and Aztecs.

In Asia, Khan Balugh, the seat of power in medieval China, was a major center for slave trade, as was Khiva in what is now Uzbekistan. Again, Africans were not involved in that dastardly trade in Asia that claimed countless victims for more than 1,000 years.

In Persian and Ottoman Empires, slaves came from the Caucasus, Scandinavia, and what is now Russia. Again, no black Africans were involved.

Seizing black Africans as slaves may have started under Ramses II, the Egyptian Pharaoh who needed Nubian laborers to build the Ouaji-Seboua temple.

Next, there was some exporting of black slaves by the Carthaginians to Rome after the dismantling of Hannibal's empire. Once the Romans had annexed northern Africa they used Garmant and Afri tribes of black warriors to procure slaves for the empire. Within a decade, slave-taking raids were extended beyond Tibesti and close to Lake Chad.

Thus started the history of black African involvement in capturing fellow Africans for sale as slaves.

Without the service of African tribal chiefs and rulers, no outside power would have been able to raid deep into Africa to tap endless sources of slaves.

In 652 AD, Arab General Abdallah bin Sa'id signed a trade treaty, known as "bakht", with the ruler of Darfur for the supply of 20,000 slaves a year in exchange for gold. The "bakht" remained in operation for 13 centuries.

Black African rulers and tribal chiefs were also deeply involved in the trans-Atlantic slave trade. The Sardona of Sokoto, in West Africa, made his fortune by selling slaves to Portuguese, British and French slave-traders. In his book Timbuktu School for Nomads, British author Nicholas Jubber introduces a slave trader from the Sahel who had become the richest man in the world of his time.

It is unfair to demand the removal of Colbert's status in Paris because he enacted the first slave code designed to impose legal control on the obnoxious trade and ensure some rights for the victims, and forget about African rulers who kidnapped and sold their own people.

Slavery was a common disease that affected every community on earth; a shameful secret of the whole human family.

In fact, although it lasted four centuries, black Africans of the transatlantic trade accounted for a smaller number than Europeans and Asians victims, not to mention Africans "exported" from the Horn of Africa and Zanzibar.

When it comes to slavery, we were all involved both as perpetrators and victims. Expiating that shame from our human existence is a task for us all, regardless of color and creed. Only thus the current cocktail of grievances may produce useful results.
Amir Taheri was the executive editor-in-chief of the daily Kayhan in Iran from 1972 to 1979. He has worked at or written for innumerable publications, published eleven books, and has been a columnist for Asharq Al-Awsat since 1987. He is the Chairman of Gatestone Europe.
This article was originally published by Asharq al-Awsat and is reprinted by kind permission of the author.

Well, that's what I have to say. Stephen M. Flatow

Thursday, October 10, 2019

Ocean Place Resort & Spa, nice surprise at checkout

Surprise at checkout from Ocean Place Resort & Spa

Amenity and parking charge comes out of nowhere

Imagine, if you will, you check into a first class hotel located in Long Branch, New Jersey for a 24 hour program.  You're not there to imbibe in the bar, or use the pool, or the workout room. The hotel is accommodating your late check out time because of religious observance.  And then you go to check out.

Lo and behold, there is a $30 amenity charge, basically for parking your vehicle on the premises.  A plea to the duty manager goes no where.  Logic fails.  You ask, "did you charge the folks who came last night and today, but didn't stay at the hotel?"  Of course not.  Just the folks who booked a room got waylaid by this charge.

So, basically, the room rate is not the quoted rate.  There is a hidden $30 fee that is not disclosed to you until checkout. Is the New Jersey Division of Consumer Affairs listening?

Well, that's what I have to say. Stephen M. Flatow

Thursday, March 17, 2016

From Jonathan Rosenblum at Jewish Media Resources: Trumpism and What it Says About Us

 Whoa, excellent analysis of "Trumpism."  Here's the full column (missing words and all) that appears here.   Both Republicans and Democrats will find something to complain about here.
Well, that's what I have to say. Stephen M. Flatow

Trumpism and What it Says About Us

by Jonathan Rosenblum

Yated Ne'eman March 11, 2016


Oren Cass has a point when he writes in City Journal that too much effort is being expended explaining the Trump phenomenon. After all, had the reality TV star not thrown his hat into the ring, the Republican Party would likely be well on its way to nominating "a conventional candidate like Marco Rubio or John Kasich, who would be favored to win against a Democratic Party that could not muster an option beyond a socialist punchline and a Clinton under federal investigation."

Alas, Trump is still the Republican front-runner, and we must learn what we can. In particular, the Republican Party would be well-advised to focus on the visceral anger of Trump's core supporters – middle-aged white males without college degrees – and where it comes from.

To say the least, this is not a group that is doing well or facing the future with confidence. Though causality is hard to establish, mortality rates are at least one reflection of general well-being. And white males between 45 and 54 are experiencing rising mortality rates, even as general mortality rates continue to fall. As Anne Case and Angus Deaton of Princeton have documented, since 1998 mortality rates for this group have risen by .5% per annum, after a twenty year period of annual decline of 2% per year. That contrasts, remarkably, to 1.8% decline in mortality per year over the same period for Hispanics and 2.6% for black Americans.

With manufacturing jobs declining and automation cutting into service jobs, this group is having a harder time finding and holding jobs. With traditional factory and big business employers shedding jobs, Walter Russell Mead points out, small businesses will be the primary sources of new jobs going forward. Yet government policy has made it harder, not easier, for small businesses to obtain capital.
Big banks are making ever fewer loans to small businesses, even as expensive hyper-regulation has favored the big national banks over smaller community banks, ill-equipped to deal with the expense of regulatory compliance. Small business lending by the ten largest banks declined 38% from 2006 to 2014. Only 43% of loans up to one million dollars in 2015 originated in banks, down from 58% in 2009, with the rest coming from alternative lenders who charge substantially higher rates.

Non-college educated whites (and minorities too for that matter, in all but rhetoric) have very legitimate grievances against both parties. The major parties have too frequently demonstrated their contempt and lack of concern. In 2008, candidate Obama dissed at an upscale Bay Area fundraiser poor whites taking solace for factory closings in "guns and religion." At Mitt Romney's 2012 comment about the "47% who will never vote for us" was interpreted in a similar vein.

While much of Democratic Party nomination battle has focused on income inequality, in fact the Democratic Party has long since ceased to care much about working class whites – one reason that so many Trump supporters are traditionally Democratic voters. The big Democratic donors are far more concerned with climate alarmism, and support environmental measures that are mass job cutters – e.g. blocking the Keystone Pipeline, raising energy prices by promoting non-economically viable alternatives to coal, and opposing new nuclear energy facilities. Most of the Democratic Party's signature issues, particularly social issues, have nothing to do with the economy or jobs.

TRUMPISM, IT MUST BE REMEMBERED, is something of an international movement that has affected almost every advanced democracy of late. And the reason is the same: the governments of those advanced economies have broken the most fundamental social contract with their citizens -- the commitment to treat their own citizens' well-being as taking priority over that of citizens of other nations. That is most obvious in Western Europe, which has been moving away from national sovereignty for over half a century, with power increasingly transferred from national parliaments to European Union bureaucrats in Brussels.

Mass Muslim immigration may finally be the issue that causes large number of Western Europeans – many of them drawn from the elements of European society most likely to live adjacent to Muslim "no-go zones" to which fire and police protection does not extend – to rebel. Leaders such as Germany's Angela Merkel and the bureaucrats in Brussels fairly leaped at the chance to admit millions of Muslims fleeing war-torn Syria and various other Middle Eastern hellholes as a grand humanitarian gesture, with little apparent consideration to what millions of new unassimilable immigrants would mean for either the security of the Europeans states from terrorism, or the safety of citizens, primarily woman, from ravaging bands of immigrants, or for the national culture.
As a consequence right-wing parties, some with fascist histories, are growing across the continent. Hostility to the pan-European project has risen sharply, and not only in Britain, which may soon vote to withdraw from the Common Market.

Immigration is also Trump's signature issue. Immigration, both legal and illegal, is a complicated and multi-faceted issue, and I claim no expertise. But it is one that is experienced very differently by working and middle-class voters and the political and economic elites. Reihan Salam writes, "For high-income Republicans, skilled immigrants are their colleagues, neighbors, and friends, and less-skilled immigrants provide them with low-cost child-care, restaurant meals, and other services that allow them to lead comfortable lives."

They are not worried, as is Senator Jeff Sessions (R.-Ala.), the Senate's leading immigration hawk, about immigrants driving down wages of working and middle class voters, who already cannot afford anything like the lifestyle or economic security their parents enjoyed. As Victor Davis Hanson, who spends part of each week as a farmer in California's once fertile central valley, points out, the children of the elites will not sit in classes where a quarter of the children do not speak English. And in the neighborhoods in which they live and jog, they are not likely to be attacked by pit-bulls, whose owners have little desire to speak English, much less cage, vaccinate, or license their dogs.

Mark Zuckerberg need not worry, like residents of rural Fresno County, about being sideswiped or rear-ended by those who flee the scene, leaving their wrecked cars without insurance and registration. "I don't think," observes Hanson, "Mitt Romney has had a dead pit bull, in ripe rigor mortis with a rope around its neck, dumped on his lawn, or a beautiful Queensland Heeler, torn to shreds from dog fighting, thrown into his vineyard."

BUT IF DONALD TRUMP SPEAKS to voters tired of being ignored and condescended to, he is nevertheless a disastrous representative of them. Nothing in his life until now has shown an iota of concern with those who now salute him, and he has not offered one serious policy prescription that would address their economic insecurities. All he offers is his boastful self-promotion and a call for the power to make American great again. However different in style he is to the polished and fluent Barack Obama, he offers the same promise of being some sort of miracle worker. (Remember when Obama pronounced his nomination as the day the oceans cease to rise.)

Trump is not the antidote to thought-stifling political correctness, as his supporters seem to think. Vulgarity and the lack of basic human decency are not the opposite of political correctness.
Trump's rise is but one sign this political season of something rotten in America. The Democratic Party battle between a woman with a thirty-year history of boundless greed and deceit, who could never hope to again gain a minimal security clearance unless elected president, and a septuagenarian socialist, who appears to have become no wiser since college, is, in its own way, fully as horrifying.
Both Trump and the Democrats attest to a decades' long failure of civic education in America. Unschooled Illinois farmers once stood in the sun for hours listening to Abraham Lincoln and Stephen Douglas debate: Today more Americans can identify the name Kardashian than Vice-President Biden. The Constitution and the Federalist Papers are almost unknown. President Obama, supposedly a former teacher of constitutional law, has not hesitated to resort to executive action to achieve what he cannot through Congress.

And Trump threatens to go one better. He has betrayed no understanding of the American system of checks and balances or three co-equal branches of government. Recently, he boasted that he would gut First Amendment protections of the press to make it easier for him to sue, in the manner of Turkey's Erdogan, reporters and papers that get under his tissue-thin skin.

Meanwhile college students tolerate, and even demand, limits on free speech on campus (except concerning Jews and Israel) and the absence of any semblance of due process in hearings that can have lifelong consequences. The millennials flock to the banner of Bernie Sanders, whose proposals would add trillions in new annual debt, apparently oblivious to how their own futures are blighted by already incurred government debt, which ensures they will not benefit from the social security and Medicaid for which they will soon be paying, if they are fortunate enough to find a first job. The trillions of dollars in unfunded pension obligations at the local and state level would also be news to them.

Major institutions have also failed. Trump is in part a phenomenon of wildly disproportionate free media coverage – 76% of that given to all the Republican candidates combined. That has not been just ratings driven. The mainstream media has been only too happy to advance the only Republican candidate Hillary could surely defeat.

ONE OF THE WISEST OF THE FOUNDERS, Benjamin Franklin predicted, "Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters." And, as David French argues, "Trump is running not for president of a constitutional republic but to be the strongman of a failing state."

Trump, however, is, in Andrew McCarthy's words, "the effect, not the cause, of culture rot" – the siman not the siba in Gemara terms. In the America of my youth, the fastest way to ensure ostracism on the playground was bragging, and bragging about one's wealth would have been the worst of all. The iconic "strong" man of those days – the Marlboro Man or Gary Cooper at OK Corral – was one of few words, not a voluble ignoramus. He was never boastful and did not threaten others; he did not initiate violence or confrontation, but did not back down in its face.

One by one, many at first inclined to hold their noses and vote for Trump (and there is an argument for doing so) have determined that they cannot, for he will further lower the standards of an already debased culture. For some it was his casual dismissal of the courage of John McCain during six years of torture in North Vietnamese captivity, which left McCain permanently disabled.

For Andrew McCarthy, the lead government prosecutor in the first World Trade Center bombing, it is Trump's boast that he will order American troops to become war criminals and target the wives and children of ISIS fighters. For Stephen Hayes of the Weekly Standard, it is the impossibility of explaining to his young children why someone would mock the physical disability of a crippled reporter. For the religious conservative David French, it is his pledge to keep funding Planned Parenthood to the tune of millions of dollars, so that it can continue killing hundreds of thousands of babies a year.

These thoughtful conservatives are shocked that Trump's supporters rather than being appalled by his cruelty and malice are attracted by it. They see him as the artifact of a society from which the civic vitality catalogued by de Tocqueville has been lost and replaced by vitriol and demagoguery.
"Our Constitution was made for a moral and religious people," wrote John Adams. "It is wholy inadequate for the governance of any other." (Hat tip again to David French.) If so, America is grave danger on the evidence of this election season.

Tuesday, February 17, 2015

Rabbi Marc Spivak speaks to his sons

Rabbi Marc Spivak's beautiful words for his twins on their bar mitzvah.







Friday, July 4, 2014

From Rabbi Ron Eisenman- An Open Letter to Rabbi Avi Shafran Director of Public Affairs for Agudath Israel of America

Much has been said and written around the world over the past few weeks about the kidnapped, now murdered, Israeli boys.

To the chagrin of many, the Satmar Rebbe Aaron Teitelbaum (one of two brothers claiming the title), lambasted the parents of the three boys for, bottom line, living in Israel.

Rabbi Ron Eisenman of Passaic, New Jersey's Ahavas Israel has called for a leading Orthodox umbrella group, Agudath Israel, to condemn his statements as it has done to other rabbis in other circumstances.

Rabbi Eisenman's letter may be read in full here.

I agree with the sentiments of Rabbi Eisenman and have written my own letter to Rabbi Shafran.  A reply is awaited.

 
Well, that's what I have to say. Stephen M. Flatow